Saturday, 23 April 2016

After the Big Temblor, Nepal’s Ethnic Problem

  • Sukhdev Shah


Over the past year, when Nepal has just been recovering from the effects of a devastating 7.8 magnitude earthquake that struck the country in April, the country faced another catastrophe which, however, was man-made: a major crisis in the country’s #Madhesh region that runs along its India border. According to official view, India incited the civil unrest by placing a trade blockade against Nepal which caused widespread shortages of essential materials while #Madhesi crowds fought running battles with police for five-month through December. Civil disturbance caused dozens of casualties, thousands wounded, and the economy came to a virtual halt.

However, the underlying reasons for this civil crisis are much different than the official view of calling it India-blockade. Deep down, the crisis represented situation of an ethnic war that still is simmering and ready to blow up any time, with the slightest of provocation from either side.    

For the background, Nepal is known for much of the world as a mountain country, abode of Great Mount Everest, inhabited by famous warier #Gurkha tribe. This perception of the country is only partly true, may be mostly untrue.

Nepal, of course, contains lots of mountains along the Great Himalayas, world’s largest mountain range. But a third of the country’s surface area is as flat as pancake, rivaling the American Midwest and Canadian prairies. This flat terrain comprising the county’s southern plains and known as Madhesh, stretches over 1,400 kilometers which marks the country’s borders with India.

Because of the open border with India, plains residents look much different from those in the mountain regions and are inseparable from the Indians, in terms of looks as well as culture, dress and language. The border line separating the two countries is invisible and so the people living on two sides of the border hardly can notice they live in different countries. Of the country’s 30 million people, about half live in the plains, the other half in the hills.

India and Nepal have existed peacefully for centuries, maintaining warm and good relations. The countries have had separate administrations but the people living in the plains have felt the presence of India much more than of Nepal, in term of cultural association; religious rituals, and sharing of similar economies.

#Discrimination: Differences in geography and ethnic features of plains people from the hill people have contributed massively to the plains people’s treatment by government, measured by their participation in government services and integration into the national mainstream. For most part, plains people are scantly represented in government administration and, more alarmingly, aren’t accepted for military or police service, although there is no formal prohibition of their entry into these services. More truthfully, the tradition and practices have kept Madhesis out of government participation.

In crucial government services, such as administrative and foreign, very few Madhesis are employed and, particularly in Foreign Service, no more than 1 or 2 percent are Madhesis but not in high positions like Secretaries or Ambassadors. In this way, the exclusion of Madhesis from a role in government is almost complete which makes the country’s government system belonging just to one ethnic group called pahades, the hill residents. Without much exaggeration, it can be said that Nepal government system now as well as historically has belonged to #pahade #ethnic group, for pahades, run by pahades.

Discontent: Of course, in Nepal as well as elsewhere, Government’s exclusionary practices of such magnitude provides sufficient grounds for agitation, revolt, and finally, disintegration which, exactly, what Nepal is experiencing now. As until now, Madhesis were not quite aware of their status because of underdevelopment, isolation, limited education and, most importantly, lack of access to information technology. All these have changed over the last two decades and now the use of new devices like cell phone and face book is common, even in Madhesh.

The growth in knowledge about exclusion and discrimination has led to the explosion of discontent about the status if Madhesh citizens in the country. To look for a similar level of exclusion, Indians under the British and Bengalis under Pakistan enjoyed much better status than Madhesis do under Nepal’s pahade regime. For a close comparison, we need to go back to South African apartheid.  

Risks: For quarter of a century, Madhesi leaders have campaigned for equal rights, opportunities, accommodation, and have fought elections to share power in the Government. Unfortunately, they have been utterly disunited and, because of their disunity, most of them haven’t prevailed in the elections which, from all accounts, have been fair and disciplined, open to all citizens, including to Madhesis.

Lack of success at the polls has given rise to extremism, including the demand for separation of Madhesh region from Nepal and declaring it an Independent country.

The separatist movement has received lots of attention from inside and outside of the region that has made the Government increasingly nervous as to how best to handle this menace. Despite a serious threat to the country’s democratic system over the years—including a near sweep by Maoist guerrillas a decade ago-- the country’s liberal system of open democracy has survived but the Maoist problem has been preceded by a far greater challenge to continued existence of Nepal as one country.

The separatist movement had seen its ups and downs but Madhesis are learning quite a bit about discrimination and exclusion, lack of rights and opportunities. Another conflagration and strengthened fight for rights and freedom seem imminent which the Government has chosen to downplay and suppress using force. The next phase of Madhesh movement then has the great potential of turning into a devastating civil war; very much like the Sudan faced recently. (,OUTLOOK.COM, April 23, 2016)        



Mr. Shah, economics faculty at Nova College, Virginia, is the author of recently book: Nepal’s Enduring Poverty: Non-Economic Barriers to Economic Growth...

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